The abortion debate is raging in America. The opposing sides in the debate each strongly believe they are right. The pro-choice supporters see a woman’s right to choose as central to the debate. The life of the baby is the most important concern of the pro-life advocates. Very little middle ground exists on the issue of abortion. Abortion is murder and should be illegal except in instances when the mother’s life is endangered by the pregnancy.
Abortion is murder. The embryo is a person from the moment of conception. According to Shettles, “Scientists identify the first moment of human life as that instant when a sperm cell unites with an ovum or egg cell” (18). Most pro-choice supporters do not believe the fetus is a person until the first or second trimester. Pro-choice people do not think abortion is murder because they consider the aborted fetus a mass or cells or tissue (Shettles 20). Abortion is the taking of innocent human life, which is wrong under virtually any circumstances. An unborn baby is more than potential life. An unborn baby is meaningful human life that should not be considered expendable. After conception, no event occurs in the development of the fetus that indicates a change in the fetus from not being human to becoming one (Foster 33). Human life begins with conception. A middle-aged person, a teenager, and an unborn baby are all in stages of human life. Killing the unborn baby is no more justifiable than killing the two other people. Abortion is a practice that should be prohibited by law because it basically amounts to murder.
An unborn baby’s right to life should have priority over a woman’s right to choose. No woman or man should have the power to decide if a baby is allowed to live. Pro-choice advocates believe women’s rights are being jeopardized when the right to an abortion is taken away. The pro-choice camp fails to take into account that the baby has a right to life. A woman’s rights over her body do not give her the right to an abortion (Schwarz 113). If a woman has rights over her body, then the unborn baby has those rights too. The child has the right not to be killed. The appeal to a woman’s right over her body as a justification for abortion backfires because the right must also be extended to the child (Schwarz 123).
Abortion Essay – GOD is Pro-life
Abortion: GOD is Pro-life
The reason I am pro-life, and oppose abortion, is because GOD is pro-life, and opposes abortion. Scriptural evidence of this is abundant; consider the words of Ps. 139:13-14: “For You formed my inward parts; You covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well.”
God then forbids the taking of innocent life [viz. a life not guilty of a capital crime, according to the law of God]. This is evident from verses such as Ex. 23:7, which says this: “Keep yourself far from a false matter; DO NOT KILL THE INNOCENT and righteous. For I will not justify the wicked
Next, we ought to address our second question: Why not sit on our hands, and wait for the Lord to take us out of the wicked world? This is a very pertinent question today, and it directly affects a large percentage of evangelical Christians in America. Many are silent on abortion (and other abominations) because they believe that they can do nothing, and that the darker the days become the closer the coming of the Lord. In other words, “Why shine the rails on a sinking ship?” This view, though prominent, is perverse and anti-Scriptural. Christ our Lord commanded that we go into the world and spread the Gospel of grace, and in so doing bring about real change, and the extension of the kingdom of Jesus, our Risen Sovereign. Here are Christ’s words to us, from Matt. 28:19-20: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”
Our third query is related to what we just observed, but it has its own nuance to it: “With the whole world against us, why put up a fight at all?” This is a faithless point of view, and it denies the ultimate power of God over the universe. On top of that, how would we have liked it if God took an attitude and approach like this to our salvation: “Since they’re such wicked sinners–I’ll just send them all to Hell!?